Wednesday

02


March , 2022
Lord Christ's Message of Love and Sant Nirankari Mission
12:45 pm

C.L. Gulati


Among the living beings constituting the entire living world, human birth is rare. Rarer is coming into contact with Satguru (True Master) for attainment of God-knowledge, the primary purpose of human life. Rarer still is the opportunity to serve the True Master for spreading the message of Truth and the rarest of all is to treat all of humanity as your own family.

If we peruse the literature pertaining to spiritual thought down the ages in the shape of scriptures, epics and other philosophical treatises, we can very easily identify all the True Masters, Prophets, sages and seers, who embodied spirituality from time to time and transmitted it to their worthy successors. It is in this context that it is said, "The Prophet is said to be the oldest and the newest on earth, like the day and night which have followed each other down the ages and are still ever new." (Atharvaveda 10:8:23)

Whenever there is decline of righteousness and the forces of Matter (Maya) tighten their strangle-hold on the human mind, it becomes a cosmic compulsion, a spiritual necessity, to retrieve the situation to normalcy and re-establish the law of Dharma through the instrumentation of Revelation (Brahm Gyan).

This brings out that True Masters, Prophets of God refer to the same formless spirit although their embodiments kept changing. They have been basically holding common threads with each other, carrying on and weaving the same pattern of spirituality till date. The four main pillars on which the Mainstream of Spirituality have always rested are firstly, Formless God is cosmic and belongs to all, secondly, his revelation is possible only through True Master of the day, thirdly, any kind of rites and rituals performed for any length of time, cannot help knowing or seeing God and fourthly, all the True Masters who blessed the seekers with revelation of one Formless God, taught their disciples to imbibe qualities of humanism, altruism, humility, love, mercy, compassion and service of mankind and their teachings transcend time and place.

The eternal continuity of True Masters (Prophets) with their revelation of one Formless God, the process of humanisation and rearrangement of human relations on the basis of love and humility characterise the main features of the Mainstream of Spirituality in the world. In this background, all the prophets and the acknowledged scriptures are part and parcel of the mainstream.

Lord Jesus Christ the presiding deity and prophet of the New Testament embodied the Mainstream of Spirituality in his life time, with his revealing teachings in the Holy Bible, carrying a crisp message to the weary world: -

"If God is all you have,

you have all you need."     (St. John. 14:8)

Keeping in mind the occasion of forthcoming Easter, it is worth understanding the Holy Message of Lord Jesus Christ in letter and spirit.

THE OLD TESTAMENT

As God is one and Omnipresent, He is cosmic and common to all. All the prophets of the Old Testament have total agreement on this. God of one prophet is also the God of the other prophets. Being one, God cannot be divided or sub-divided. Only such a God is to be worshipped. As per the Old Testament, man was made in the image of God, superior to all species, having inherent power to know God. The prophets rejected the deadwood of religious rites and put forth the concept of true worshipper. As a social being man needs wisdom which is more valuable than material wealth. Changing the hard appearance means making one humble and lovable. There is also a reference that remembrance of God should begin in youth.

"Remember your Creator in the day of your youth, before the days of trouble come and the years approach when you will say, I find no pleasure in them."

(Ecclesiastes 12.1)

The Holy Bible refers to the Ten Commandments. The first five relate to our love and worship of God, while the remaining five refer to our obligation and service to our society. Like two sides of the same coin, these are inseparable and give us coherent advice, "Worship and love for God and service to man go hand in hand."

 

THE NEW TESTAMENT

The New Testament and the Old Testament are related to each other. St. Augustine has rightly said:

The New Testament was in the Old concealed,

The Old Testament is in the New revealed."

Jesus clarified that he was continuing the old prophetic tradition and fulfilling their commandment. He said:

"Do not think that I have come to abolish

the Law or the Prophets;

I have not come to abolish them,

but to fulfill them."   (Matthew. 5-17)

All this shows that Jesus had nothing different to reveal to the people. He preached the same as the earlier prophets had preached. His commandments were the same as those of the earlier prophets. Jesus also preached that God is One, Formless and Spirit. The basic commandments according to the Old Testament is:

"Lord is One.

Love thy God with all your heart and

with all your soul and with all

your strength."

The same commandment is given by Jesus in the New Testament: -

"Love the Lord your God

with all your heart and with all your soul;

and with all your mind. This is the

first and greatest commandment."    (Matthew: 22.37)

This establishes the kinship of Jesus with all his preceding Hebrew prophets. He continued the same old tradition enshrined in the Mainstream of Spirituality which related to worship of One Formless God as the Ultimate Reality of the cosmos.

Two points are of basic importance in the philosophy of Jesus. Firstly, before worship of God, one must know what God is; and secondly, God is to be worshipped as Spirit only. Any transgression from this is not approved by Jesus. So, whosoever wants to follow and practice the teachings of Jesus Christ has to attain practical knowledge of God as Spirit, as a Formless Being and then only he can be a true worshipper.

Any dilution or deviation from this commandment will take away the essence out of what Jesus preached and died for. To quote;

"God is a Spirit; and they that worship Him

must worship Him in Spirit and in truth.” (St. John 4-24)

Revelation Through Prophet

Another important aspect of the Mainstream of Spiritualism is that God is known only through the living contemporary prophet. Jesus says:

"No one knows the son

except the father, and no one

knows the Father except the son

and those to whom the son chooses.    (Matthew: 11.27)

This shows the inherent relationship of Father and the Son (i.e. Prophet). The two exist together. If we don't know or meet the prophet (Son), we cannot know or meet God (Father). There is no other way. The only way is through the son (Prophet). Jesus says:

"I am the gate, whoever enters

through me will be saved."      (St. John. 10-9)

And what is the burden of the Prophet? What does the prophet demand from the seeker in turn for the grant of Revelation? Only surrender and a humble request:

"Ask, and it shall be given you; seek and ye shall find;

knock and it shall be opened unto you."

(St. Matthew 7-7)

Social Aspect

Love and humility are the highlights of the Mainstream. Jesus prized these values and declared that the humblest are the greatest in the kingdom of Heaven. Arrogance and pride have no place in the valuable life of spirituality. He says:

“Whosoever shall exalt himself shall be abased;

And he that shall humble himself shall be exalted.”    (St. Matthew 23.12)

All these references reflect a clear vision of Lord Jesus who stood for humanism, love and humility.

 The other qualities take the back seat and in fact owe their existence only to love of God and love of mankind. These two spiritual postulates evolve durable cohesion in the society which are a prerequisite for prosperity and progress of the society at large. Whenever these two aspects disappear, the social citadel crumbles down.

Strange are the ways of the world, it first kills its great men and latter worships them to be remembered forever.

SANT NIRANKARI MISSION

Taking a cue from the towering message of Lord Christ - "Love of God and love of Man", Nirankari Baba Hardev Singh Ji activates the same feelings, "Life gets a meaning, if it is lived for others." It combines the theory of mutual relationship through spiritual awakening with the innate spirit of living for others. Thus, True Religion represents our love and worship of God in direct proportion to our dealings and doings with our fellow human beings.

Sant Nirankari Mission is an all-embracing worldwide religious, socio-spiritual and charitable organisation which preaches the concept of one formless God (Nirankar) and believes that God can be realised only through the grace of living Satguru (true master)."

The curves and contours of this definition of the Mission run harmoniously into the teachings of all the past prophets and globally accepted scriptures, enjoined by the bold message, "Man is a man if he is human. He is human when the entire mankind is his family. Mankind is his family when the all-pervading God is his home. God can be his home when he actually knows Him and blissfully identifies himself with Him by living up to the teachings of True Master."

In the expressive words of Nirankari Baba Ji, "No God, No Peace; Know God, Know Peace", is the impressive philosophy of life which is the real and actual subject matter of the Sant Nirankari Mission.

The wide range of distinguished socio-spiritual and charitable activities of the Mission led to the grant of the ‘General Consultative Status’ by the U.N. The Mission has expressed the firm opinion that every kind of discrimination and inequality, including socio-economic and gender-based inequalities can better be sorted out through spirituality.

The Mission as a parent body has two strong arms – the Sant Nirankari Mandal, the organisational setup spreading divine knowledge globally and the Sant Nirankari Charitable Foundation, exclusively carrying out the socio-charitable activities.

Her Holiness Satguru Mata Sudiksha Ji Maharaj, the present Spiritual Head of Sant Nirankari Mission gives a clarion call, "The world needs to be united as a family, tolerating, accepting and loving each other, keeping in mind the watchword "God-fi-dence" having complete faith and confidence in God, truly proving our image of God."

The author is the Vice Chairman, Sant Nirankari Mandal

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